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Monday, September 6, 2010

Amarnath Yatra -Everything you want to know !

The Amarnath caves (Hindi: अमरनाथ गुफा, Urdu: امرناتھ گُپھا) are one of the most famous shrines in Hinduism, dedicated to the god Shiva, located in the Indian state of Jammu and Kashmir. The shrine is claimed to be over 5,000 years old and forms an important part of Hindu mythology.

Inside the main Amarnath cave lies an ice stalagmite resembling the Shiva Linga, which waxes during May to August and gradually wanes thereafter. This lingam is said to grow and shrink with the phases of the moon, reaching its height during the summer festival. According to Hindu mythology, this is the cave where Shiva explained the secret of life and eternity to his divine consort Parvati. Two other ice formations represent Parvati and Shiva's son, Ganesha.

The cave is situated at an altitude of 3,888 m (12,756 ft),[2] about 141 km (88 mi) from Srinagar, the capital of Jammu and Kashmir. The Central Reserve Police Force, Indian Army and Indian Paramilitary Forces maintain a strong presence in the region due to security concerns.Aryaraja (34 BCE-17CE) used to spend “the most delightful Kashmir summer” in worshiping a lingam formed of snow/ice “in the regions above the forests”. This too appears to be a reference to the ice lingam at Amarnath. There is yet another reference to Amareshwara or Amarnath in the Rajatarangini (Book VII v.183). According to Kalhana, Queen Suryamati, the wife of King Ananta (1028–1063), “granted under her husband’s name agraharas at Amareshwara, and arranged for the consŵecration of trishulas, banalingas and other [sacred emblems]”.

In his Chronicle of Kashmir, a sequel to Kalhana’s Rajatarangini, Jonaraja relates that that Sultan Zainu’l-abidin (1420–1470) paid a visit to the sacred tirtha of Amarnath while constructing a canal on the left bank of the river Lidder (vv.1232-1234).[citation needed] The canal is now known as Shah Kol.

In the Fourth Chronicle named Rajavalipataka, which was begun by Prjayabhatta and completed by Shuka, there is a clear and detailed reference to the pilgrimage to the sacred site (v.841,vv. 847-849).

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