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Wednesday, November 24, 2010

Ganesh is a Hindu God, here is the story of how he came to be and why he is know as the gate keeper.

Lord Shiva, the Hindu God of death and destruction was away at a war. His wife Pavarti, who was a goddess in her own right, wished to bathe. Having no-one to guard the door to her apartments she conceived of the idea of giving birth to a son who could provide this service for her. Thus Ganesh was created, since goddesses have the power to do such things.

Pavarti gave Ganesh instructions that he was to stand guard at the entrance of her apartments and that he was to admit no-one until she gave word that it was OK to do so. Ganesh took up his post and undertook his assignment enthusiastically.

In due course the Lord Shiva returned from his war and went to enter. Ganesh, according to his instructions, forbade him entry. Shiva was enraged by Ganesh’s impudence and drew his sword and cut off Ganesh's head.

Pavarti emerged to find Ganesh decapitated and flew into a rage. Even though he was immensely powerful Shiva was upset with Pavarti’s rage. He swore to make amends by taking the head of the first living thing he found to replace Ganesh’s head. The first animal he came across was an elephant. Accordingly he took the head from the elephant an placed it on Ganesh’s body.

Thus Ganesh is depicted with an elephant’s head. Because of his role as protector of Parvarti's door he is associated, in Hindu culture, with protecting entrances.

Friday, November 19, 2010

Laxmi chalisa-read to get wealth & health

II DOHA II
Maatu Lakshmi Kari Kripaa, Karahu Hriday Mein Vaas I
Manokamana Siddh Kari, Puravahu Meri Aas I I


Sindhusuta Main Sumiron Tohi, Gyaan Buddhi Vidhya Dehu Mohi II
Tum Samaan Nahin Kou Upakaari, Sab Vidhi Puravahu Aas Hamaari II
Jai Jai Jagat Janani Jagadambaa, Sab Ki Tumahi Ho Avalambaa II
Tumahii Ho Ghat Ghat Ki Waasi, Binti Yahi Hamarii Khaasi II
Jag Janani Jai Sindhu Kumaari, Deenan Ki Tum Ho Hitakaari II
Vinavon Nitya Tumhi Maharani, Kripa Karo Jag Janani Bhavaani II
Kehi Vidhi Stuti Karon Tihaarii, Sudhi Lijain Aparaadh Bisari II
Kriapadrishti Chita woh Mam Orii, Jagat Janani Vinatii Sun Mori II
Gyaan Buddhi Jai Sukh Ki Daata, Sankat Harahu Hamaare Maata II
Kshir Sindhu Jab Vishnumathaayo, Chaudah Ratn Sindhu Mein Paayo II
Chaudah Ratn Mein Tum Sukhraasi, Seva Kiyo Prabhu Banin Daasi II
Jab Jab Janam Jahaan Prabhu Linhaa, Roop Badal Tahan Seva Kinhaa II
Swayam Vishnu Jab Nar Tanu Dhaara, Linheu Awadhapuri Avataara II
Tab Tum Prakat Janakapur Manhin, Seva Kiyo Hriday Pulakaahi II
Apanaya Tohi Antarayaami, Vishva Vidit Tribhuvan Ki Swaami II
Tum Sam Prabal Shakti Nahi Aani, Kahan Tak Mahimaa Kahaun Bakhaani II
Mann Karam Bachan Karai Sevakaai, Mann Eechhit Phal Paai II
Taji Chhal Kapat Aur Chaturaai, Pujahi Vividh Viddhi Mann Laai II
Aur Haal Main Kahahun Bujhaai, Jo Yah Paath Karai Mann Laai II
Taako Koi Kasht Na Hoi, Mann Eechhit Phal Paavay Soii II
Traahi- Traahii Jai Duhkh Nivaarini, Trividh Tap Bhav Bandhan Haarini II
Jo Yeh Parhen Aur Parhaavay, Dhyan Laga Kar Sunay Sunavay II
Taakon Kou Rog Na Sataavay, Putr Aadi Dhan Sampati Paavay II
Putraheen Dhan Sampati Heena, Andh Badhir Korhhi Ati Diinaa II
Vipr Bulaay Ken Paath Karaavay, Shaankaa Dil Mein Kabhi Na Laavay II
Path Karaavay Din Chalisa, Taapar Krapaa Karahin Gaurisaa II
Sukh Sampatti Bahut-Si Paavay, Kami Nanhin Kaahuu Ki Aavay II
Baarah Maash Karen Jo Puja, Tehi Sam Dhanya Aur Nahin Dujaa II
Pratidin Paath Karehi Man Manhi, Un sam koi Jag Mein Naahin II
Bahuvidhi Kaya Mein Karahun Baraai, Ley Parikshaa Dhyaan Lagaai II
Kari Vishvaas Karay Vrat Naima, Hoi Siddh Upajay Ur Prema II
Jai Jai Jai Lakshmi Bhavani, Sab Mein Vyaapit Ho Gun khaani II
Tumhro Tej Prabal Jag Maahin, Tum Sam Kou Dayaalu Kahun Naahin II
Mohi Anaath Ki Sudhi Ab Lijay, Sannkat Kaati Bhakti Bar Deejay II
Bhool chook Karu Shamaa Hamaari, Darshan Deejay Dasha Nihaari II
Bin Darshan Vyaakul Adhikari, Tumhin Akshat Dukh Shatte Bhaari II
Nahin Mohi Gyaan Buddhi Hai Tan Mein, Sab Jaanat Ho Apane Mann Mein II
Roop Chaturbhuj Karke Dhaaran, Kasht Mor Ab Karahu Nivaaran II
Kehi Prakaar Mein Karahun Badai, Gyaan Buddhi Mohin Nahin Adhikaai II


II DOHA II

Traahi Traahi Dukh Haarini, Harahu Vegi Sab Traas I
Jayati Jayati Jai Lakshmi, Karahu Shatru Ka Naas II

Thursday, November 18, 2010

Guruvar grah

In the solar system, Guru, Brihaspathi or Jupiter as his popularly known occupies the second largest position after the Sun. Jupiter is revered as celestial preceptor of the Gods. Worship of Bhraspati or Guru (JUPITER) Devata results in a cure from ailments affecting the stomach and helps one to ward off his/her sins, helps him/her in gaining strength, valor, longevity etc. He grants the boon of father-hood to the childless, good education. Thursdays are considered to be the best day for the worship of Jupiter. Following is the katha(story) which is recited by the devotee, who is fasting and praying to Bhraspati Dev on Thursdays

Wednesday, November 17, 2010

Kartik Ekadashi

Kartik Ekadashi, also known as Utthana Ekadasi or Prabodini Ekadashi or Bodhini, is observed on Ekadashi day in Shukla Paksha of Kartik month. Kartik Ekadashi 2010 date is November 17. It is believed on this day Lord Vishnu wakes up from his four-month Yoga nidra (cosmic sleep). These four holy months are observed as Chaturmas vrat (Shravan month, Bhadrapad month, Ashwin month, and Kartik month).

Kartik Ekadasi Pandharpur Yatra is the most popular celebrations during Kartik month in Maharashtra. Usually, Palkhi Yatra starts on first day of Kartik month and continues till Kartik Purnima but the most auspicious day is Kartik Ekadasi. Kartik Ekadasi also marks the beginning of Panchaka vrat.

Tulsi Vivah or Tulsi Saligram Vivah Puja is also celebrated on Kartik Ekadashi. It is observed on Ksheerabdi Dwadasi or Kartik Purnima.

Tuesday, November 16, 2010

Shri Ram chalisa

Doha
Ganapati charan saroj gahi l Charanodak dhari bhal ll
Likhau vimal Ramavali l sumiri Anjanilal ll
Ram charit varnan Karaun l Ramahin hridai mania ll
Madan kadan ral rakhishir l man kahan tap mitai ll
Choupai
Ram Ramapati Raghupati jai jai l Maha-Lokpati Jagpati jai jai.ll
Rajit Janak dulari jai jai l Mahinandan Prabhu-pyari jai jai.ll
Ratihun divas Ram dhun jahin l Magan rahat man, tan dukh nahin.ll
Ram saneh jasu ur hoi l Maha bhagyashali nar soi.ll
Rakshas dal sanhari jai jai l Maha patit tanu tari jai jai.ll
Ram nam jo nishdin gavat l Man vanchhit phal nishchai pavat.ll
Ramayudhsar jehin kar sajat l Man manoj lakhi kotihun Iajat.ll
Rakhahu laj hamari jai jai l Mahima agam tumhari jai jai ll
Rajiv nayan munin man mohair l mukut manohar shir par sohai.ll
Rajit mridul gat shuchi anan l Makarakrit kundal duhun kanan.ll
Ramchandra sarvottam jai jai l Maryada Purshottam jai jai ll
Ram nam gun agam ananta l Manan karat sharad shruti santa.ll
Rati divas dhyavahu man Rama l Man ranjan bhanjan bhav dama.ll
Raj bhavan, sang men nahin jaihain l Man ke hi man men rahi jaihain ll
Ramhin nam ant sukh daihain l Man gadhant gap kam na aihain.ll
Ram kahani Ramahin sunihain l Mahima Ram tabai man gunhain.ll
Ramhi mahan jo nit chit rakhihain l Madhukar saris madhur ras chakhihain.ll
Rag rang kahun kirtan thani hain l Mamta tyagi ek ras janihain.ll
Ram kripa tinhin par hvai hain l Man vanchhit phal abhimal paihain.ll
Rakshas daman kiyo jo chhan men l Maha banhu bani vicharyo van men. ll
Ravanadi hati gati, dai dinhyo l Mahi Ravanahin Siya vadh kinhyo.ll
Ram ban sut sursari dhara l Maha patkihun gati dai dara.ll
Ram ramit jag amit ananta l Mahima kahi na sakahin shruti santa.ll
Ram nam joi det bhulai l Maha nisha soi let bulai.ll
Ram bina ur hot andhera l man sohi dukh sahat ghanera.ll
Ramahi adi anadi kahavat l Mahavrti Shankar-gun gavat.ll
Ram nam lahi Brahma apara l Mahikar bhar shesh shir dhara.ll
Rakhi Ram hiya Shambhu sujana l Maha ghor vish kinhyo pana.ll
Ramahi mahi-lakhi lekh Maheshu l Maha pujya kari diyo Ganeshu.ll
Ram ramit ras ghatit bhakti ghat l Man ke bhajatahin khulat prem pat ll
Rajit Ram jinahin ur antar l Mahavir sam bhakta nirantar.ll
Ramahi linha ek sahara l Maha sindhu Kapi kinha para ll
Ram nam rasna ras shobha l Mardan kam krodh mad lobha.ll
Ram charit bhaji bhayo sugyata l Mahadeva mukti ke data.ll
Ramahi japat mitat bhav shula l Ram mantra yah mangal mula.ll
Ram nam japi jo na sudhara l Man pishach so nipat ganvara.ll
Ram ki mahima kahan lag gaun l mati malin man par na paun.ll
Ramavaii as likhi chalisa l Mati anusar dhyan Gaurisa.ll
Ramahi sundar rachi ras paga l Math Durvasa nikat Prayaga.ll
Ram bhakt yahin jo nit dhyavahin l Man vanchhit phal nischai pavahin.ll
Doha
Ram nam nit bhajahu man. l ratihun din chitlai.ll
Mamta matsar malinata.l manastap miti jai.ll
Ram ka tithi budh Rohiini,l Ramavali kiyabhas.ll
Man sahastra bhuj drug samat,l magsar Sundardas.ll

Sunday, November 14, 2010

Shiva Mantra Jaap

This mantra should be recited for 8000 times in a period of forty days. The recitation of 108 mantra for forty days both in the morning and evening covers this requirement. For other purposes larger number of repetitions are advised.

After lighting a lamp and sitting in any yogic posture while facing east. Recite the Maha-mantra 108 times or its multiples in each sitting. This is the greatest work of Maharishi Vashistha. Before commencing the Mahamrityunjaya mantra recite the mantra to the everlasting spirit of the Maharishi vasishtha for his blessings and guidance which is as follows.
Vam Vashistaya Namah

Thereafter, perform Rudrabhishek (Ritual offering of the Panca-Amrita or the five forms of nectar as Honey, Ghee, Curd, Milk and Water) on the Shivalinga.

After this mantra you can start reciting the Maha Mrityunjaya Mantra

Meaning Of Maha Mrityunjaya Mantra : It is important to understand the meaning of the words as this makes the rucurrence meaningful and brings forth the results.

OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an earlier Mantra of the Rig-Veda addressed to Ganapati.

TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya' means 'Three' and 'Ambakam' means eyes. These three eyes or sources of enlightenment are the three primary deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' means Mother or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we are referring to God as Brahma, Vishnu and Shiva.

YAJAMAHE means, "We sing Thy praise".

SUGANDHIM refers to His fragrance of knowledge, presence and strength as being the best and always spreading around. Fragrance refers to the joy that we get on knowing, seeing or feeling His moral deeds.

PUSTIVARDHANAM Pooshan refers to Him as the sustainer of this world and in this manner, He is the Father of all. Pooshan is also the inner impeller of all knowledge and is thus the Sun and also symbolizes Brahma the Creator.

URVAAROKAMEVA 'URVA' means "VISHAL" or big and powerful or deadly. 'AAROOKAM' means 'Disease'. Thus URVAROOKA means deadly and overpowering diseases. The diseases are also of three kinds caused by the influence of the three Guna's and are ignorance, falsehood , and weaknesses.

BANDANAAN means bound down. Thus read with URVAROOKAMEVA, it means 'I am bound down by deadly and overpowering diseases.

MRITYORMOOKSHEYA means to deliver us from death for the sake of Mokshya.

MAAMRITAAT means 'please give me some Amritam to get out of the death inflicting diseases as well as the cycle of re-birth.

Thursday, November 11, 2010

Surya mantra-Aditya Hrudayam

1. Thatho yuddha parishraantam samare chintayaa sthitam
Raavanam chaagrato drishtvaa yuddhaaya samupasthitam

2. Daivataishcha samaagamya drashtu mabhyaagato ranam
Upaagamyaabraveed raamam agastyo bhagavaan rishihee

3. Raama Raama mahaa baaho shrunu guhyam sanaatanam
Yena sarvaanareen vatsa samare vijayishyasi

4. Aaditya Hridayam punyam sarva shatru vinaashanam
Jayaavaham japennityam akshayyam paramam shivam

5. Sarva mangala maangalyam sarva paapa pranaashanam
Chintaa shoka prashamanam ayur vardhanamuttamam

6. Rashmi mantam samudyantam devaasura namaskritam
Poojayasva vivasvantam bhaaskaram bhuvaneshvaram

7. Sarva devaatmako hyeshaha tejasvee rashmi bhaavanaha
Esha devaasura ganaan lokaan paati gabhastibhih

8. Esha brahmaa cha vishnuscha shivah skandah prajaapatih
Mahendro dhanadah kaalo yamassomo hyappam patih

9. Pitaro vasavassaadhyaa hyashvinou maruto manuh
Vaayur vahnih prajaah praana ritukartaa prabhaakaraha

10. Aadityassavitaa sooryah khagah pooshaa gabhastimaan
Suvarna sadrisho bhaanur hiranyaretaa divaakaraha

11. Haridashwah sahasraarchih sapta saptir mareechimaan
Timironmathanah shambhuh stvashtaa maartanda amshumaan

12. Hiranya garbhah shishirah tapano bhaaskaro ravih
Agni garbhoditeh putrah shankhah shishira naashanah


13. Vyoma naathah stamo bhedee rig yajussaama paaragah
Ghana vrishti rapaam mitro vindhya veethee plavagamah

14. Aatapee mandalee mrityuh pingalah sarva taapanah
Kavir vishwo mahaa tejaa raktassarva bhavod bhavah

15. Nakshatra graha taaraanaam adhipo vishva bhaavanah
Tejasaamapi tejasvee dvaadashaatman namostute

16. Namah poorvaaya giraye paschimaayaadraye namah
Jyotirganaanaam pataye dinaadhipataye namaha

17. Jayaaya jaya bhadraaya haryashvaaya namo namaha
Namo namah sahasraamsho aadityaaya namo namaha

18. Nama ugraaya veeraaya saarangaaya namo namaha
Namah padma prabodhaaya maartaandaaya namo namaha

19. Brahmeshaanaachyuteshaaya sooryaayaaditya varchase
Bhaasvate sarva bhakshaaya roudraaya vapushe namah

20. Tamoghnaaya himaghnaaya shatrughnaaya mitaatmane
Kritaghaghnaaya devaaya jyotishaam pataye namaha

21. Tapta chaameekaraabhaaya vahnaye vishwa karmane
Namastamobhi nighnaaya ruchaye loka saakshine

22. Naashayatyesha vai bhootam tadeva srijati prabhuh
Paayatyesha tapatyesha varshatyesha gabhastibhih

23. Esha supteshu jaagarti bhooteshu pari nishthitah
Esha chaivaagni hotrancha phalam chivaagni hotrinaam

24. Vedaashcha kratavashchaiva kratoonaam phalameva cha
Yaani krityaani lokeshu sarva esha ravih prabhuh

25. Enam aapatsu krichchreshu kaantaareshu bhayeshu cha
Keertayan purushah kashchin naavaseedati raaghava

26. Poojayasvaina mekaagro deva devam jagatpatim
Etat trigunitam japtvaa yuddheshu vijayishyasi

27. Asmin kshane mahaa baaho raavanam tvam vadhishyasi
Evamuktvaa tadaagastyo jagaama cha yathaagatam

28. Etachchrutvaa mahaa tejaa nashta shoko bhavattadaa
Dhaarayaamaasa supreeto raghavah prayataatmavaan

29. Aadityam prekshya japtvaa tu param harshamavaaptavaan
Triraachamya shuchir bhootvaa dhanu raadaaya veeryavaan

30. Raavanam prekshya hirshtaatmaa yuddhaaya samupaagamatu
Sarva yatnena mahataa vadhe tasya dhrito bhavatu

Atha ravi ravadannirikshya raamam
mudita manaah paramam prahrishyamaanah
Nishi chara pati samkshayam viditvaa
suragana madhyagato vachastvareti


Surya Deva bless you with all peace, good health , good name and prosperity in life

Gayathri Mantra

Aum Bhur Bhuvah Suvah
Tat savitur varenyam
bhargo devasva dhimahi
Dhiyo yo nah prachodayaat

Lets offer our prayer to lord Ganesha, Lord Subramanya and Gayathri devi

When ever you visit the site please recite the mantra

"Aadhitya Hrudhaya Punyam
Sarva Sathru Vinaasanam
Jayaavaham Jabe nithyam
Akshayam Paramam Shivam"

If you are interested please make use of this website to develop devotion on Surya Deva. You will surely feel his grace on you after few months, years. Some people email me simply to know some details about "Sun God", these researchers living abroad must also learn the art of devotion.

At the first glance of Sun, Bow your head chanting in mind "Om Suryaya Namah" :

The goal of this website is to help all Hindus and devotees of Lord Surya to realize the greatness of bowing to Lord Surya. I mean, as soon as you bath every morning Join your palm togather and Bow to Sun God Chanting "Om Suryaaya Namah". If the Sun rays does not come in to your house,when you goout every morning , at the first glance of Sun, Bow your head and Mentally Chant "Om Suryaya Namah ". You can't join your palm when you are going to school or office in hurry , atleast bow slightly to the Sun God as a "Thank you" for giving all life the ray of Light.

Surya Deva - The Sun God

The Sun God is worshipped by people from many parts of the world .In hinduism Surya Deva , the Sun God worship is considered as very sacred. . Theres a precise form of Bowing method known as "Surya Namaskaram". I have not provided "Surya Namaskaram" here as people ignore Surya Deva devotion just because "Surya Namaskaram" is like a Yoga. LordSurya.com is to help every single Sai devote and Hindus realize the importance of being devoted ( thankful ) to Surya Deva.

Wednesday, November 10, 2010

Lord Ganesha Mantra

"Aum gam ganapataye namah"

This is a mantra from Ganapati Upanishad. One may always use it before beginning a journey, a new course in school, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.

Aum shri ganeshaya namah

This mantra is usually taught to children for their good education. It increases their memory power, and they become successful in their examinations. Of course, people of any age may use this mantra when taking courses in a school or university, and for success in attaining their degree.

Aum vakratundaya hum

This is a very powerful mantra, as discussed in the Ganesha Purana. When something is not working properly, individually or universally, nationally or internationally, or when the minds of the people turn crooked, negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes "Delay no more, my Lord, in straightening the paths of the crooked-minded ones." This mantra is used many times in the Ganesha Purana to curb the atrocities of cruel demons. In addition, this mantra could also be used for healing any spinal deficiency, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.

Aum kshipra prasadaya namah

Kshipra means instantaneous. If some danger or negative energy is coming your way and you don't know how to get rid of that trouble, with true devotion, practice this mantra for quick blessing and purification of one's aura.

Aum shrim hrim klim glaum gam
ganapataye vara varada sarva
janamme vashamanaya svaha

There are several bija (seed) mantras in this mantra . Among other things, it signals, "Shower Your blessings, O Lord. I offer my ego as an oblation."

Aum sumukhaya namah

This mantra has a lot of meaning, but to make it simple, it means you will be always very beautiful in soul, in spirit, in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly dances in your eyes; and the words you speak are all filled with that power of love.

Tuesday, November 9, 2010

Hanuman kavach

श्री गणेशाय नम: | ओम अस्य श्रीपंचमुख हनुम्त्कवचमंत्रस्य ब्रह्मा रूषि:| गायत्री छंद्:| पंचमुख विराट हनुमान देवता| र्‍हीं बीजम्| श्रीं शक्ति:| क्रौ कीलकम्| क्रूं कवचम्| क्रै अस्त्राय फ़ट्| इति दिग्बंध्:| श्री गरूड उवाच्||

अथ ध्यानं प्रवक्ष्यामि| श्रुणु सर्वांगसुंदर| यत्कृतं देवदेवेन ध्यानं हनुमत्: प्रियम्||१||

पंचकक्त्रं महाभीमं त्रिपंचनयनैर्युतम्| बाहुभिर्दशभिर्युक्तं सर्वकामार्थसिध्दिदम्||२||

पूर्वतु वानरं वक्त्रं कोटिसूर्यसमप्रभम्| दंष्ट्राकरालवदनं भ्रुकुटीकुटिलेक्षणम्||३||

अस्यैव दक्षिणं वक्त्रं नारसिंहं महाद्भुतम्| अत्युग्रतेजोवपुष्पंभीषणम भयनाशनम्||४||

पश्चिमं गारुडं वक्त्रं वक्रतुण्डं महाबलम्| सर्वनागप्रशमनं विषभूतादिकृन्तनम्||५||

उत्तरं सौकरं वक्त्रं कृष्णं दिप्तं नभोपमम्| पातालसिंहवेतालज्वररोगादिकृन्तनम्| ऊर्ध्वं हयाननं घोरं दानवान्तकरं परम्| येन वक्त्रेण विप्रेन्द्र तारकाख्यमं महासुरम्||७||

जघानशरणं तस्यात्सर्वशत्रुहरं परम्| ध्यात्वा पंचमुखं रुद्रं हनुमन्तं दयानिधिम्||८||

खड्गं त्रिशुलं खट्वांगं पाशमंकुशपर्वतम्| मुष्टिं कौमोदकीं वृक्षं धारयन्तं कमण्डलुं||९||

भिन्दिपालं ज्ञानमुद्रा दशभिर्मुनिपुंगवम्| एतान्यायुधजालानि धारयन्तं भजाम्यहम्||१०||

प्रेतासनोपविष्टं तं सर्वाभरण्भुषितम्| दिव्यमाल्याम्बरधरं दिव्यगन्धानु लेपनम सर्वाश्चर्यमयं देवं हनुमद्विश्वतोमुखम्||११||

पंचास्यमच्युतमनेकविचित्रवर्णवक्त्रं शशांकशिखरं कपिराजवर्यम्| पीताम्बरादिमुकुटै रूप शोभितांगं पिंगाक्षमाद्यमनिशं मनसा स्मरामि||१२||

मर्कतेशं महोत्राहं सर्वशत्रुहरं परम्| शत्रुं संहर मां रक्ष श्री मन्नपदमुध्दर||१३||

ओम हरिमर्कट मर्केत मंत्रमिदं परिलिख्यति लिख्यति वामतले| यदि नश्यति नश्यति शत्रुकुलं यदि मुंच्यति मुंच्यति वामलता||१४||

ओम हरिमर्कटाय स्वाहा ओम नमो भगवते पंचवदनाय पूर्वकपिमुखाय सकलशत्रुसंहारकाय स्वाहा|

ओम नमो भगवते पंचवदनाय दक्षिणमुखाय करालवदनाय नरसिंहाय सकलभूतप्रमथनाय स्वाया|

ओम नमो भगवते पंचवदनाय पश्चिममुखाय गरूडाननाय सकलविषहराय स्वाहा|

ओम नमो भगवते पंचवदनाय उत्तरमुखाय आदिवराहाय सकलसंपत्कराय स्वाहा|

ओम नमो भगवते पंचवदनाय उर्ध्वमुखाय हयग्रीवाय सकलजनवशकराय स्वाहा|

||ओम श्रीपंचमुखहनुमंताय आंजनेयाय नमो नम:||

Thursday, November 4, 2010

Lakshmi Puja on Diwali

The third day of Diwali festival is the most important one for Lakshmi-puja and is entirely devoted to the propitiation of Goddess Lakshmi. On this very day sun enters his second course and passes Libra which is represented by the balance or scale. Hence, this design of Libra is believed to have suggested the balancing of account books and their closing. Despite the fact that this day falls on an amavasya day it is regarded as the most auspicious.

The day of Lakshmi-Puja falls on the dark night of Amavasya. The strains of joyous sounds of bells and drums float from the temples as man is invoking Goddess Laxmi in a wondrous holy "pouring-in" of his heart. All of a sudden that impenetrable darkness is pierced by innumerable rays of light for just a moment and the next moment a blaze of light descends down to earth from heaven as golden-footed Deep-Lakshmi alights on earth in all her celestial glory amidst chantings of Vedic hymns.

A sublime light of knowledge dawns upon humanity and this self enlightenment is expressed through the twinkling lamps that illuminate the palaces of thewealthy as well as the lowly abodes of the poor. It is believed that on this day Lakshmi walks through the green fields and loiters through the bye-lanes and showers her blessings on man for plenty and prosperity.

Lakshmi Pooja, or the worship of the goddess of wealth, is the main event on Diwali in North and West India. It is extremely important to keep the house spotlessly clean and pure on Diwali. Goddess Lakshmi likes cleanliness, and she will visit the cleanest house first. This is also the reason why the broom is worshiped on this day with offerings of haldi and kumkum (turmeric and vermilion). Lamps are lit in the evening to welcome the goddess. They are believed to light up Her path.

Lakshmi Puja consists of a combined puja of five deities: Ganesha is worshiped at the beginning of every auspicious act as Vighnaharta; Goddess Lakshmi is worshiped in her three forms - Mahalakshmi (the goddess of wealth and money), Mahasaraswati (the goddess of books and learning), and Mahakali; Kuber (the treasurer of the gods) is also worshiped.
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